Shab-i-Miraj means the night of Ascent. It is the blessed night when the Holy Prophet of Islam was spiritually transported to heaven and he reached a high stage of nearness to God Almighty which is beyond ordinary human comprehension. The Ascent took place on 27th day or Rajab, 2 years before Hijra. The journey was not with a physical body but was a vision of the highest type. On the way the Holy Prophet, peace be upon him, met Adam, Abraham, Moses, Jesus and some other Prophets. The purpose of the Ascent was to confirm the high status of the Prophet of Islam, a position which all Muslims believe, is impossible to attain by any other human being. It is related that even Gabriel, the Angel who was accompanying the Holy Prophet remarked at one stage, 'I am forced to stop here. I cannot go any further, but you O Messenger of peace and friend of the Master of the worlds, continue your glorious ascent.' It is also related that the Holy Prophet continued his journey until he reached very close to the Throne of God Almighty and attained the utmost nearness to Him. After having drunk fully at the Divine fountain of spiritual knowledge he came down to impart the knowledge to mankind. It was on this journey, that five daily prayers were made obligatory upon Muslims.
Celebrations On Shab e Miraj
According to popular belief, the Miraj or Spiritual Ascension took place on 27 of Rajab. On this day, in some Muslim countries the houses and streets and specially the mosques are decorated with colorful pennants and buntings, and at night they are well illuminated by means of electric lights, candles or even oil lamps. As evening approaches the worshippers assemble in the mosques and engage themselves in glorifying the Lord and in singing hymns in His praise and in praise of the Holy Prophet. Public meetings are also held generally after Isha Prayer in larger mosques where speakers throw light on the spiritual status of the Holy Prophet, and various aspects of his life. The story of his spiritual ascension is narrated in detail. After the meetings sweets are generally distributed. Muslims of means give money in charity and also distribute food among the poor. The devoted ones spend the whole night in the remembrance of God.
Islamic Symbols
There are no official Islamic symbols, but several symbols or images have a special place in Islam.
Surprisingly, the symbol is not Muslim in origin. Rather, it was a polytheistic icon adopted during the spread of Islam, and its use today is sometimes controversial in the Muslim world. The crescent and star are often said to be Islamic symbols, but historians say that they were the insignia of the Ottoman Empire, not of Islam as a whole.
It is important to keep in mind that Islam has few traditional symbols, and the crescent moon and star are not ones that are recognized by as traditional symbols by Muslims. The symbol is due to cultral diffusion and the spread of Islam to the Ottoman turks who ruled a large area and also put the crescent moon and star symbol on their flag. It has since become associated with Islam.
The color green has a special place in Islam, and is often used to represent it among other world religions. One can often find it in mosques and other important places, as well as on the flag of Saudi Arabia. Some say green was Muhammad’s favorite color and that he wore a green cloak and turban, while others believe it symbolizes vegetation and life. Some say that after Muhammad, only the caliphs were allowed to wear green turbans. In the Qur'an (Surah 18:31), it is said that the inhabitants of paradise will wear green garments of fine silk. While the reference to the Qur'an is verifiable, it is not clear if other explanations are reliable or mere folklore.
Regardless of its origins, the color green has been firmly cemented in Islamic culture for centuries; for example, it is absent in many medieval European coats of arms, as during the Crusades, green was the color used by the Islamic soldiers. Additionally, in the palace of Topkapi in Istanbul, there is a room with relics of Muhammad. One of the relics, kept locked in a chest, is said to have been Muhammad's banner, under which he had went to battle. Some say that this banner is green with golden embroidery; others say that it is black.
A Shi'ite symbol is the sword, which is identified with Iimam Ali, who they believe fought with this sword and his life for Islam.
The gardens of the Mughal Empire in India were symbols of paradise (Jannah).
Star and Crescent Symbol
The star and crescent is the best-known symbol used to represent Islam. It features prominently on the flags of many countries in the Islamic world, notably Turkey and Pakistan.Surprisingly, the symbol is not Muslim in origin. Rather, it was a polytheistic icon adopted during the spread of Islam, and its use today is sometimes controversial in the Muslim world. The crescent and star are often said to be Islamic symbols, but historians say that they were the insignia of the Ottoman Empire, not of Islam as a whole.
It is important to keep in mind that Islam has few traditional symbols, and the crescent moon and star are not ones that are recognized by as traditional symbols by Muslims. The symbol is due to cultral diffusion and the spread of Islam to the Ottoman turks who ruled a large area and also put the crescent moon and star symbol on their flag. It has since become associated with Islam.
Islamic Color Symbolism
In early accounts of Muslim warfare, there are references to flags or battle standards of various colors: black, white, red, and greenish-black. Later Islamic dynasties adopted flags of different colors:- The Ummayads fought under white banners
- The Abbasids chose black
- The Fatimids used green
- Various countries on the Persian Gulf have chosen red flags
The color green has a special place in Islam, and is often used to represent it among other world religions. One can often find it in mosques and other important places, as well as on the flag of Saudi Arabia. Some say green was Muhammad’s favorite color and that he wore a green cloak and turban, while others believe it symbolizes vegetation and life. Some say that after Muhammad, only the caliphs were allowed to wear green turbans. In the Qur'an (Surah 18:31), it is said that the inhabitants of paradise will wear green garments of fine silk. While the reference to the Qur'an is verifiable, it is not clear if other explanations are reliable or mere folklore.
Regardless of its origins, the color green has been firmly cemented in Islamic culture for centuries; for example, it is absent in many medieval European coats of arms, as during the Crusades, green was the color used by the Islamic soldiers. Additionally, in the palace of Topkapi in Istanbul, there is a room with relics of Muhammad. One of the relics, kept locked in a chest, is said to have been Muhammad's banner, under which he had went to battle. Some say that this banner is green with golden embroidery; others say that it is black.
 "Allah" in Arabic |
Other Islamic Symbols
Certain words in Arabic script or characters can be regarded as visually representing Islam, such as "Allah" at the top of this page, or the Shahada.A Shi'ite symbol is the sword, which is identified with Iimam Ali, who they believe fought with this sword and his life for Islam.
The gardens of the Mughal Empire in India were symbols of paradise (Jannah).
Al-Tirmidh i, Hadith 74 "
The Prophet Muhammad (peace be upon him) said: "The seeking of knowledge is obligatory for every
Muslim." - Al-Tirmidh i, Hadith 74 "
Muslim." - Al-Tirmidh i, Hadith 74 "
Al QURAN
first in LOH-E-MAHFOOZ,
then: it was revealed 2 prophet muhammad (P.B.U.H) in 23 years
kitaban-e-wahi
,hazrat abu bakr ordered hzrat zaid bin sabit to gathered all quranic verses and make it a BOOK nd
copies of that was made and snd 2 provinces
after tht quran was copied several times
...after 1400 YEARS
now i hav QURAN .
nd if i say "i dnt hav time for QUR'AN ,my life is so busy"
will it not B unfair ? ?
then: it was revealed 2 prophet muhammad (P.B.U.H) in 23 years
kitaban-e-wahi
,hazrat abu bakr ordered hzrat zaid bin sabit to gathered all quranic verses and make it a BOOK nd
copies of that was made and snd 2 provinces
after tht quran was copied several times
...after 1400 YEARS
now i hav QURAN .
nd if i say "i dnt hav time for QUR'AN ,my life is so busy"
will it not B unfair ? ?
Narrated Anas bin Malik R..A
The Prophet P.B.U.H said, "If any Muslim plants any plant and a human being or an animal eats of it,
he will be rewarded as if he had given that much in charity."
[Bukhari Volume 8, Book 73, Number 41]
OUR LORD! LET NOT OUR HEARTS DEVIATE FROM THE TRUTH:
OUR LORD! LET NOT OUR HEARTS DEVIATE FROM THE TRUTH:::
"Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy
from You. Truly, You are the Bestower."
(Qur'an 3:8)
"Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy
from You. Truly, You are the Bestower."
(Qur'an 3:8)
Narrated by al-Tirmidhi, 2616
Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Shall I not tell you of the head of the whole matter and ...its pillar and top?” I [Mu’aadh] said,
“Yes, O Messenger of Allaah.” He said, “The head of the matter is Islam, its pillar is prayer and its
top is jihad.”
Narrated by al-Tirmidhi, 2616
“Shall I not tell you of the head of the whole matter and ...its pillar and top?” I [Mu’aadh] said,
“Yes, O Messenger of Allaah.” He said, “The head of the matter is Islam, its pillar is prayer and its
top is jihad.”
Narrated by al-Tirmidhi, 2616
Ramadan Calendar 2011
In This Year Insha’Allah Ramazan Start from 1st August 2011
Ramadan Roza-Sehr-Iftar Timing
ramadan calendar 2011 = 01_4:39_7:10
ramadan calendar 2011 = 02_4:40_7:09
ramadan calendar 2011 = 03_4:40_7:08
ramadan calendar 2011 = 04_4:41_7:07
ramadan calendar 2011 = 05_4:41_7:06
ramadan calendar 2011 = 06_4:42_7:05
ramadan calendar 2011 = 07_4:43_7:05
ramadan calendar 2011 = 08_4:43_7:04
ramadan calendar 2011 = 09_4:44_7:03
ramadan calendar 2011 = 10_4:45_7:02
ramadan calendar 2011 = 11_4:45_7:01
ramadan calendar 2011 = 12_4:46_7:00
ramadan calendar 2011 = 13_4:47_6:59
ramadan calendar 2011 = 14_4:48_6:58
ramadan calendar 2011 = 15_4:48_6:57
ramadan calendar 2011 = 16_4:49_6:56
ramadan calendar 2011 = 17_4:49_6:55
ramadan calendar 2011 = 18_4:50_6:53
ramadan calendar 2011 = 19_4:51_6:52
ramadan calendar 2011 = 20_4:51_6:51
ramadan calendar 2011 = 21_4:53_6:50
ramadan calendar 2011 = 22_4:53_6:49
ramadan calendar 2011 = 23_4:53_6:47
ramadan calendar 2011 = 24_4:54_6:46
ramadan calendar 2011 = 25_4:54_6:45
ramadan calendar 2011 = 26_4:55_6:44
ramadan calendar 2011 = 27_4:55_6:43
ramadan calendar 2011 = 28_4:56_6:42
ramadan calendar 2011 = 29_4:56_6:41
"Five Pillars" of Islam
What are the "Five Pillars" of Islam?
These are the foundation of Muslim life: declaration of faith or belief in the Oneness of God and the finality of the Prophethood of Muhammad; establishment of the daily ritual prayers; concern for and almsgiving to the needy; self-purification through fasting; and the pilgrimage to Makkah for those who are physically and financially able.
Shahadah or Declaration of Faith
"There is none worthy of worship except God and Muhammad is the messenger of God." This declaration of faith is called the shahadah, a simple formula that all the faithful pronounce. The significance of this declaration is the belief that the only purpose of life is to serve and obey God, and this is achieved through the teachings and practices of the Last Prophet, Muhammad (peace be upon him).
Salah or Prayer
Salah is the name for the obligatory prayers that are performed five times a day, and are a direct link between the worshipper and God. These five ritual prayers contain verses from the Qur'an, and are said in Arabic, the language of the Revelation. Personal supplications however, can be offered in one's own language and at any time.
Sawm or Fasting
Every year in the month of Ramadan, all able Muslims fast from dawn until sundown - abstaining from food, drink, and ***ual relations with their spouses.
Although fasting is beneficial to health, it is mainly a method of self-purification. By cutting oneself from worldly comforts, even for a short time, a fasting person focuses on his or her purpose in life by constantly being aware of the presence of God.
Zakah or Almsgiving
An important principle of Islam is that everything belongs to God, and that wealth is therefore held by human beings in trust. The word zakah means both "purification" and "growth." Setting aside a proportion for those in need purifies our possessions, and like the pruning of plants, this cutting back balances and encourages new growth.
Hajj or Pilgrimage
The pilgrimage to Makkah - the hajj - is an obligation only for those who are physically and financially able. Nevertheless, over two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another.
The annual hajj begins in the twelfth month of the Islamic lunar year. Pilgrims wear special clothes: simple garments that strip away distinctions of class and culture, so that all stand equal before God.
The rites of the hajj originate from the time of the Prophet and Patriarch, Abraham (peace be upon him). These rites include going around the Ka'bah seven times, and going seven times between the hills of Safa and Marwa as did Hagar (Abraham's wife) during her search for water. The pilgrims later stand together on the wide plains of 'Arafat (a large expanse of desert outside Makkah) and join in prayer for God's forgiveness, in what is often thought of as a preview of the Day of Judgment.
The close of the hajj is marked by a festival, the 'Id al Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This and the 'Id al Fitr, a festive day celebrating the end of Ramadan, are the two holidays of the Islamic calendar.
These are the foundation of Muslim life: declaration of faith or belief in the Oneness of God and the finality of the Prophethood of Muhammad; establishment of the daily ritual prayers; concern for and almsgiving to the needy; self-purification through fasting; and the pilgrimage to Makkah for those who are physically and financially able.
Shahadah or Declaration of Faith
"There is none worthy of worship except God and Muhammad is the messenger of God." This declaration of faith is called the shahadah, a simple formula that all the faithful pronounce. The significance of this declaration is the belief that the only purpose of life is to serve and obey God, and this is achieved through the teachings and practices of the Last Prophet, Muhammad (peace be upon him).
Salah or Prayer
Salah is the name for the obligatory prayers that are performed five times a day, and are a direct link between the worshipper and God. These five ritual prayers contain verses from the Qur'an, and are said in Arabic, the language of the Revelation. Personal supplications however, can be offered in one's own language and at any time.
Sawm or Fasting
Every year in the month of Ramadan, all able Muslims fast from dawn until sundown - abstaining from food, drink, and ***ual relations with their spouses.
Although fasting is beneficial to health, it is mainly a method of self-purification. By cutting oneself from worldly comforts, even for a short time, a fasting person focuses on his or her purpose in life by constantly being aware of the presence of God.
Zakah or Almsgiving
An important principle of Islam is that everything belongs to God, and that wealth is therefore held by human beings in trust. The word zakah means both "purification" and "growth." Setting aside a proportion for those in need purifies our possessions, and like the pruning of plants, this cutting back balances and encourages new growth.
Hajj or Pilgrimage
The pilgrimage to Makkah - the hajj - is an obligation only for those who are physically and financially able. Nevertheless, over two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another.
The annual hajj begins in the twelfth month of the Islamic lunar year. Pilgrims wear special clothes: simple garments that strip away distinctions of class and culture, so that all stand equal before God.
The rites of the hajj originate from the time of the Prophet and Patriarch, Abraham (peace be upon him). These rites include going around the Ka'bah seven times, and going seven times between the hills of Safa and Marwa as did Hagar (Abraham's wife) during her search for water. The pilgrims later stand together on the wide plains of 'Arafat (a large expanse of desert outside Makkah) and join in prayer for God's forgiveness, in what is often thought of as a preview of the Day of Judgment.
The close of the hajj is marked by a festival, the 'Id al Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This and the 'Id al Fitr, a festive day celebrating the end of Ramadan, are the two holidays of the Islamic calendar.
Eid e Milad un Nabi in the light of Quran and Ahadith
Before writing the arguments of Eid Milad-un-Nabi (Allah’s Grace and Peace be upon Him), I want to clear the meaning of Milad according to literature and Shariah.
The word Milad has been derived from “viladut” which means birth. Therefore, according to Arabic language, Milad is word which signifies the place and time of birth.
In the light of Shariah, we means, Milad is to remember the events which took place at the birth time of the Holy Prophet (Allah’s Grace & Peace be upon Him) and we get the opportunity of narrating the Seerat of the Prophet (Allah’s Grace &Peace be upon Him) on this occasion, we also presents the Holy Prophet (Allah’s Grace & Peace be upon Him) gifts of Durood -o- salam. We mention before the people attributes and praises of the Prophet (Allah’s Grace & Peace be upon Him). We do not believe that Milad is specified with same night but, we believe that the remembrance of the Holy Prophet (Allah’s Grace & Peace be upon Him) is incumbent in each minute and second of time and every Muslim should act it sunnahs in the whole life time. Milad un Nabi (Allah’s Grace & Peace be upon Him) is a great source of preaching. It is incumbent for scholars to teach Muslims nations on this Holy occasion, moral behavior of the Holy Prophet, (Allah’s Grace & Peace be upon Him) his antiquates, His affairs, His Seerat, His dealings and His worships.
The word Milad has been derived from “viladut” which means birth. Therefore, according to Arabic language, Milad is word which signifies the place and time of birth.
In the light of Shariah, we means, Milad is to remember the events which took place at the birth time of the Holy Prophet (Allah’s Grace & Peace be upon Him) and we get the opportunity of narrating the Seerat of the Prophet (Allah’s Grace &Peace be upon Him) on this occasion, we also presents the Holy Prophet (Allah’s Grace & Peace be upon Him) gifts of Durood -o- salam. We mention before the people attributes and praises of the Prophet (Allah’s Grace & Peace be upon Him). We do not believe that Milad is specified with same night but, we believe that the remembrance of the Holy Prophet (Allah’s Grace & Peace be upon Him) is incumbent in each minute and second of time and every Muslim should act it sunnahs in the whole life time. Milad un Nabi (Allah’s Grace & Peace be upon Him) is a great source of preaching. It is incumbent for scholars to teach Muslims nations on this Holy occasion, moral behavior of the Holy Prophet, (Allah’s Grace & Peace be upon Him) his antiquates, His affairs, His Seerat, His dealings and His worships.
Difference between Ladies and Men's Salah
There are some differences between how women and men’s way of performing Salat.
1) Men raise there hands all the way to the ear for Takbeer while women raise their hands only up to their shoulders.
2) In Qayam (the standing posture) Men place their hands below Navel while women place their hands on their chest.
3) Men grasp their wrist while women do not. They only place right hand on the top of left with fingers intact together.
4 ) In Ruku (the bowing posture) Men’s back is horizontal while women suppose to bend their back only far enough to touch their knees. Looking from far it will look like a bow arc. They won’t flatten their back.
5 ) In Sajdah men’s back portion is raised from ground and hands apart from body and fingers of feet twisted while women suppose to be gathered in a way so that all their body parts are close together and abdomen placed over her thighs.Both feet and ankles sticking out to the right. Lower portion of back touching the ground.
6 ) During Jalsa and Qaida (sitting between Sajdah and during Attahyat) men sit on their left ankle and their right foot’s fingers are twisted while women sit on floor and their both ankles and feet sticking out towards right hand side.
These are the only differences between a Man’s Salat and a Woman’s Salat. Please see the above links for Video and Images.
1) Men raise there hands all the way to the ear for Takbeer while women raise their hands only up to their shoulders.
2) In Qayam (the standing posture) Men place their hands below Navel while women place their hands on their chest.
3) Men grasp their wrist while women do not. They only place right hand on the top of left with fingers intact together.
4 ) In Ruku (the bowing posture) Men’s back is horizontal while women suppose to bend their back only far enough to touch their knees. Looking from far it will look like a bow arc. They won’t flatten their back.
5 ) In Sajdah men’s back portion is raised from ground and hands apart from body and fingers of feet twisted while women suppose to be gathered in a way so that all their body parts are close together and abdomen placed over her thighs.Both feet and ankles sticking out to the right. Lower portion of back touching the ground.
6 ) During Jalsa and Qaida (sitting between Sajdah and during Attahyat) men sit on their left ankle and their right foot’s fingers are twisted while women sit on floor and their both ankles and feet sticking out towards right hand side.
These are the only differences between a Man’s Salat and a Woman’s Salat. Please see the above links for Video and Images.
How to perform Salat (Namaz) with Arabic Audio
Note 1: Sisters must read our "Difference between Men's and Women's Salah" article to make adjustments in their Salah as there is some differences in Salah between Men and Women.
Note 2: When you are asked to 'Say' or 'Recite' or 'Read' in the directions. The sound must not be loud and at the same time not totally silent. It should be loud enough just for your ears to hear it and not so loud that a person next to you would be able to hear your recitation clearly. If a person next to you could hear only a mimic from you, that's fine. If you are surrounded by noise such as a fan's noise and you are not able to understand your recitation, it is okay. In an utmost quite room you should be able to understand your recitation. In any case must say it lound enough as mentioned above.
Note 3: The reason we will be asking you to 'wait a little' through out the directions is to separate the Arabic qirat so that the meaning will not change. It is very important.
1) Stand up facing Kabah. It is called Qayam. The space between feet should be about four to five fingers apart, do not stand wide spread like most people do these days.. They should be pointing towards Kabah.
2) Say, "I pray two rakah (or as many required for that time) Fard (if its Fard or say Sunnat if its Sunnat or say Wajib if its Wajib or Say Nafil if its Nafil) for Allah Tala Face towards Kabah". If praying behind Imam add "Behind this Imam". It is called Niyat (Intention).
Note: It is Mustahab (a preferable deed) to say the Niyat. It is also permissible to make Niyat in your heart without saying it, that is good enough.
2) Raise both of your hands next to each ears. Touch the lobes of your each ear with thumbs.Then say "Allah Hoo Akbar"
3) Place the hands on navel right hand on top of left hand. Thumb and Pinky (smallest finger) should be wraped around the wrist of left hand's wrist. It should be like you are locking or grabbing the left hand wrist. Rest of the three fingers of right hand should be strait in line to each other.
4) Now Read, "Subhana Kalla Humma Wa Bee Hamdika Wata Baara Kasmooka Wa Ta'ala Jaddoo Ka Wa La ilaha Ghairuka" Wait a little.
5) Then read, "Aaoo Zoo Billahee Minash Shaitaunir Rajeem" Wait a little.
6) Then read, "Bismillah Hir Rahmaanir Raheem" Wait a little.
7) Then read Soorah Fatiha, "Alhamdo Lillahi Rabbil Aalameen Ar Rahmaanir Raheem Maaliki Yaomid Deen iyya Kana Budoo Wa iyya kanastaeen ihdinas Siratual Mustaqeem Siratual Lazeena An Amtaa Alaihim Ghairil Maghdoobe Alaihim Walad Dualleen" Wait a little.
8) Then say, " Ameen". Wait a little.
9) Then read, "Bismillahir Rahamaanir Raheem". Wait a little.
10) Then read any surrah from Quran or atleast three Ayats. We are writing you a small one. Read this Surrah, " Wal A'sre Innal Insaana Lafi Khusr illal Lazeena Aamanoo Wa A'milos Sualihaati Wa Tawa Sao Bil Haqqi Wa Tawa Sao Bis Sabr " Wait a little.
11) Then Say "Allah Hoo Akbar" and bow (its called Ruku), hold your knees with your hands. The fingers should be separated with gaps in them. The back should be horizontally strait in line like a board. (Salat images will be available on Oct 1st 2006, Insha Allah)
12) Recite, "Subhaana Rabbiyal Azeem" At least three times. Three, five and seven times are Sunnat
(Sunnat means what Prophet Mohammad peace be upon him liked to do). Wait a little.
13) Then start to stand up saying, "Samee Allahoo Layman Hamidah - Rabbana Lakal Hamd" Start to say Samee when leaving Rookh (bowing poster) and end with Hameedah when you are fully errect. Wait a little.
14) Now say, "Allah Hoo Akbar"
15) Now go to Sajdah (placing face on ground). In sajdah all the fingers of feet should be twisted so that the round soft part of the fingers is touching the ground. Hand fingers should be close to face and facing Kabah in strait line. Put enough pressure on nose so that the bone of nose should feel the hardness of earth (do not hurt your self but should be firm) Arms should be away from body like a bird opens the wings.
16) Now read, "Subhaana Rabbiyal Aala" at least three times. Three, five and seven times are Sunnat. Wait a little.
17) Now sit down on your left foot (It's called Jalsa) the right foot should be sticking out and all of the foot fingers should be twisted. The soft part of the foot fingers should touch the ground. Sit for the amount of time you could say Subhan Allah at least three times.
18) Now go back to sajadah and perform as you did before Jalsa.
19) After completing second sajdah get up and go back to Qayam (standing up) Saying "Allah Hoo Akbar" Then read , "Bismillahir Rahamaanir Raheem" Wait a little
20) Now again read Soorah Fatiha, "Alhamdo Lillahi Rabbil Aalameen Ar Rahmaanir Raheem Maaliki Yaomid Deen iyya Kana Budo Wa iyyaka Nastaeen ihdinas Sirataul Mustaqeem Siratual Lazeena An Amtaa Alaihim Ghairil Maghdoobe Alaihim Walad Dualeen" Wait a little.
21) Then say, "Ameen" Wait a little.
22) Then read, "Bismillahir Rahamaanir Raheem" Wait a little.
23) Then read any surrah from Quran or at least three Ayahs. We are writing you another small one. Soorah Al kausar, "Innaa Aataina Kal Kauser Fasalli Li Rabbi Ka Vanhar Inna Shaaniaka Hooal Abtar". Wait a little and repeat the steps from 11 to 18.
24) This time after second Sajdah do not go back to Qayam (standing up) but go back to Jalsa (sitting) but now it's called Qaidah.
Now read, "Atthayyato Lillahe Wassalawato Wat Tayyebato Assalamu Alaika Ayyohan Nabiyo Wa Rahmatullahi Wa Barakatoh Assalamu Alaina Wa Ala ibadillahis Sualaiheen Ashadu An La ilaah illal Laho Wa Ashadu Anna Mohammadan Abdohoo Wa Rasooluhoo"
Note: When you reach at Ashadu An La raise your index finger of your right hand upward facing about 45 degrees by closing the fist, and drop it back and spread the hand to its original position at illal Laho.
Wait a little.
25) Now read this Durood Sharif, "Allah Humma Salle Ala Mohammadiyon Wa Ala Ale Mohammadin Kama Sallaita Aala ibraheema Wa Ala Aalay ibraheema inna Ka Hameedum Majeed. Allah Humma Baarik Aala Mohammadiyon Wa Ala Ale Mohammadin Kama Barakta Ala ibraheema Wa Ala Ale ibraheema inna Ka Hameedum Majeed." Wait a little.
26) Now read this dua, "Allah Humma Rabbana Aatina Fid Dunya Hasanah Wa Fil Akhirate Hasanah Wa Qina Azaban Naar." Wait a little.
27) Now turn your head towards right and say, "Assalamo Alaikum Wa Rehmatullah"
Now turn your head towards left and read the same as above, "Assalamo Alaikum Wa Rehmatullah"
Salah is complete now.
Note: Above mentioned procedure it for men. Women consult the Women's Salah on our site but can still use the same arabic text which can be heard in Audio on this page.
Amounts of rakats for each time are:
Fajr = First two rakat Sunnat Mokadda then two rakat Fard;
Zuhr =First four rakat Sunnat Mokadda then four rakat Fard then two rakat sunnat Mokadda; (two rakat nafils at the end are optional)
Asr =First four rakat sunnat ghair mokadda then Four rakat Fard; (four rakat Sunnate Ghair mokadda befor this is optional)
Maghrib = First three rakat Fard then two rakat Sunnat Mokadda; (Two nafils after sunnat are optional)
Isha = First Four rakat Fard then two rakat sunnat mokkada then three rakats Wajib; (four rakat sunnat e ghair mokadda before farz, two nafil before and two after Wajib are optional)
Must be with Wudu for all Salahs. Do you know how to do Wazoo? Click here for instructions.
Note 2: When you are asked to 'Say' or 'Recite' or 'Read' in the directions. The sound must not be loud and at the same time not totally silent. It should be loud enough just for your ears to hear it and not so loud that a person next to you would be able to hear your recitation clearly. If a person next to you could hear only a mimic from you, that's fine. If you are surrounded by noise such as a fan's noise and you are not able to understand your recitation, it is okay. In an utmost quite room you should be able to understand your recitation. In any case must say it lound enough as mentioned above.
Note 3: The reason we will be asking you to 'wait a little' through out the directions is to separate the Arabic qirat so that the meaning will not change. It is very important.
1) Stand up facing Kabah. It is called Qayam. The space between feet should be about four to five fingers apart, do not stand wide spread like most people do these days.. They should be pointing towards Kabah.
2) Say, "I pray two rakah (or as many required for that time) Fard (if its Fard or say Sunnat if its Sunnat or say Wajib if its Wajib or Say Nafil if its Nafil) for Allah Tala Face towards Kabah". If praying behind Imam add "Behind this Imam". It is called Niyat (Intention).
Note: It is Mustahab (a preferable deed) to say the Niyat. It is also permissible to make Niyat in your heart without saying it, that is good enough.
2) Raise both of your hands next to each ears. Touch the lobes of your each ear with thumbs.Then say "Allah Hoo Akbar"
3) Place the hands on navel right hand on top of left hand. Thumb and Pinky (smallest finger) should be wraped around the wrist of left hand's wrist. It should be like you are locking or grabbing the left hand wrist. Rest of the three fingers of right hand should be strait in line to each other.
4) Now Read, "Subhana Kalla Humma Wa Bee Hamdika Wata Baara Kasmooka Wa Ta'ala Jaddoo Ka Wa La ilaha Ghairuka" Wait a little.
5) Then read, "Aaoo Zoo Billahee Minash Shaitaunir Rajeem" Wait a little.
6) Then read, "Bismillah Hir Rahmaanir Raheem" Wait a little.
7) Then read Soorah Fatiha, "Alhamdo Lillahi Rabbil Aalameen Ar Rahmaanir Raheem Maaliki Yaomid Deen iyya Kana Budoo Wa iyya kanastaeen ihdinas Siratual Mustaqeem Siratual Lazeena An Amtaa Alaihim Ghairil Maghdoobe Alaihim Walad Dualleen" Wait a little.
8) Then say, " Ameen". Wait a little.
9) Then read, "Bismillahir Rahamaanir Raheem". Wait a little.
10) Then read any surrah from Quran or atleast three Ayats. We are writing you a small one. Read this Surrah, " Wal A'sre Innal Insaana Lafi Khusr illal Lazeena Aamanoo Wa A'milos Sualihaati Wa Tawa Sao Bil Haqqi Wa Tawa Sao Bis Sabr " Wait a little.
11) Then Say "Allah Hoo Akbar" and bow (its called Ruku), hold your knees with your hands. The fingers should be separated with gaps in them. The back should be horizontally strait in line like a board. (Salat images will be available on Oct 1st 2006, Insha Allah)
12) Recite, "Subhaana Rabbiyal Azeem" At least three times. Three, five and seven times are Sunnat
(Sunnat means what Prophet Mohammad peace be upon him liked to do). Wait a little.
13) Then start to stand up saying, "Samee Allahoo Layman Hamidah - Rabbana Lakal Hamd" Start to say Samee when leaving Rookh (bowing poster) and end with Hameedah when you are fully errect. Wait a little.
14) Now say, "Allah Hoo Akbar"
15) Now go to Sajdah (placing face on ground). In sajdah all the fingers of feet should be twisted so that the round soft part of the fingers is touching the ground. Hand fingers should be close to face and facing Kabah in strait line. Put enough pressure on nose so that the bone of nose should feel the hardness of earth (do not hurt your self but should be firm) Arms should be away from body like a bird opens the wings.
16) Now read, "Subhaana Rabbiyal Aala" at least three times. Three, five and seven times are Sunnat. Wait a little.
17) Now sit down on your left foot (It's called Jalsa) the right foot should be sticking out and all of the foot fingers should be twisted. The soft part of the foot fingers should touch the ground. Sit for the amount of time you could say Subhan Allah at least three times.
18) Now go back to sajadah and perform as you did before Jalsa.
19) After completing second sajdah get up and go back to Qayam (standing up) Saying "Allah Hoo Akbar" Then read , "Bismillahir Rahamaanir Raheem" Wait a little
20) Now again read Soorah Fatiha, "Alhamdo Lillahi Rabbil Aalameen Ar Rahmaanir Raheem Maaliki Yaomid Deen iyya Kana Budo Wa iyyaka Nastaeen ihdinas Sirataul Mustaqeem Siratual Lazeena An Amtaa Alaihim Ghairil Maghdoobe Alaihim Walad Dualeen" Wait a little.
21) Then say, "Ameen" Wait a little.
22) Then read, "Bismillahir Rahamaanir Raheem" Wait a little.
23) Then read any surrah from Quran or at least three Ayahs. We are writing you another small one. Soorah Al kausar, "Innaa Aataina Kal Kauser Fasalli Li Rabbi Ka Vanhar Inna Shaaniaka Hooal Abtar". Wait a little and repeat the steps from 11 to 18.
24) This time after second Sajdah do not go back to Qayam (standing up) but go back to Jalsa (sitting) but now it's called Qaidah.
Now read, "Atthayyato Lillahe Wassalawato Wat Tayyebato Assalamu Alaika Ayyohan Nabiyo Wa Rahmatullahi Wa Barakatoh Assalamu Alaina Wa Ala ibadillahis Sualaiheen Ashadu An La ilaah illal Laho Wa Ashadu Anna Mohammadan Abdohoo Wa Rasooluhoo"
Note: When you reach at Ashadu An La raise your index finger of your right hand upward facing about 45 degrees by closing the fist, and drop it back and spread the hand to its original position at illal Laho.
Wait a little.
25) Now read this Durood Sharif, "Allah Humma Salle Ala Mohammadiyon Wa Ala Ale Mohammadin Kama Sallaita Aala ibraheema Wa Ala Aalay ibraheema inna Ka Hameedum Majeed. Allah Humma Baarik Aala Mohammadiyon Wa Ala Ale Mohammadin Kama Barakta Ala ibraheema Wa Ala Ale ibraheema inna Ka Hameedum Majeed." Wait a little.
26) Now read this dua, "Allah Humma Rabbana Aatina Fid Dunya Hasanah Wa Fil Akhirate Hasanah Wa Qina Azaban Naar." Wait a little.
27) Now turn your head towards right and say, "Assalamo Alaikum Wa Rehmatullah"
Now turn your head towards left and read the same as above, "Assalamo Alaikum Wa Rehmatullah"
Salah is complete now.
Note: Above mentioned procedure it for men. Women consult the Women's Salah on our site but can still use the same arabic text which can be heard in Audio on this page.
Amounts of rakats for each time are:
Fajr = First two rakat Sunnat Mokadda then two rakat Fard;
Zuhr =First four rakat Sunnat Mokadda then four rakat Fard then two rakat sunnat Mokadda; (two rakat nafils at the end are optional)
Asr =First four rakat sunnat ghair mokadda then Four rakat Fard; (four rakat Sunnate Ghair mokadda befor this is optional)
Maghrib = First three rakat Fard then two rakat Sunnat Mokadda; (Two nafils after sunnat are optional)
Isha = First Four rakat Fard then two rakat sunnat mokkada then three rakats Wajib; (four rakat sunnat e ghair mokadda before farz, two nafil before and two after Wajib are optional)
Must be with Wudu for all Salahs. Do you know how to do Wazoo? Click here for instructions.
Special Islamic Days
| Event | Hijri Date | Gregorian Date |
| Aashoraa day | 10 Muharram 1432 | 16 December 2010 |
| First day of fasting month | 1 Ramadhan 1432 | 1 August 2011 (tentative) |
| Lailat ul-Qadr (The night of power) | 20 - 29 Ramadhan 1432 | 20 - 29 August 2011 |
| Eidu al-fitr | 1 Shawwal 1432 | 30 August 2011 (tentative) |
| Hajj days | 8 - 13 Thw al-Hijjah 1432 | 4 - 9 November 2011 |
| Arafa day | 9 Thw al-Hijjah 1432 | 5 November 2011 |
| Eidu al-adha | 10 Thw al-Hijjah 1432 | 6 November 2011 |
| Aashoraa day | 10 Muharram 1433 | 5 December 2011 |
Eid ul-Fitr
The Islamic holiday of Eid ul-Fitr (Arabic: عيد الفطر) marks the end of the fasting period of Ramadan and the first day of the following month, after another new moon has been sighted. Eid ul-Fitr means the Festival of Breaking the Fast, a special celebration is made. Food is donated to the poor (‘Zakat al-Fitr’), everyone put on their best, preferably new, clothes, and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends. The prayer is two rakaahs only, and it is an optional prayer as opposed to the compulsory 5 daily prayers.
Ramadhan and Eid ul-Fitr
The fourth pillar of Islam, which is fasting, is practiced during the month of Ramadan. Ramadan is derived from an Arabic word for intense heat and sun-scorched ground. (in Arabic: رمضان, Ramaḍān) – or Ramzan in several countries – and it is the ninth month of the Islamic (Hijri) calendar, established in the year 638 CE. It is considered the most venerated, blessed and spiritually-beneficial month of the Islamic year. Prayers, fasting, charity, and self-accountability are especially stressed at this time; religious observances associated with Ramadan are kept throughout the month.
"Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. Allah wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify Allah for guiding you, and to express your appreciation."[2:185]
The most holy night during the Ramadan, Laylat al-Qadr (Night of Power). It has more blessing than a thousand months. the Quran Chapter 97
According to the fuqaha — Islamic jurists and legislators — in 2006 the month of Ramadan (1427 AH) began on September 23 (Middle East, East Africa, North Africa and West Africa) and September 24 elsewhere (including Turkey, North America, Southeast Asia, and the rest of the Middle East). In Pakistan, excluding some parts of North-West Frontier Province (NWFP), it was September 25. It lasted until October 22 or October 23.
Source: Wikipedia (http://en.wikipedia.org/wiki/Ramadan)
"Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. Allah wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify Allah for guiding you, and to express your appreciation."[2:185]
The most holy night during the Ramadan, Laylat al-Qadr (Night of Power). It has more blessing than a thousand months. the Quran Chapter 97
According to the fuqaha — Islamic jurists and legislators — in 2006 the month of Ramadan (1427 AH) began on September 23 (Middle East, East Africa, North Africa and West Africa) and September 24 elsewhere (including Turkey, North America, Southeast Asia, and the rest of the Middle East). In Pakistan, excluding some parts of North-West Frontier Province (NWFP), it was September 25. It lasted until October 22 or October 23.
Source: Wikipedia (http://en.wikipedia.org/wiki/Ramadan)
Fasting during Ramadhan
The most prominent event of this month is the fasting practiced by most observant Muslims. The fasting during Ramadan has been so predominant in defining the month that some have been led to believe the name of this month, Ramadan, is the name of Islamic fasting, when in reality the Arabic term for fasting is Sawm.
Proscriptions and prescriptions during Ramadan
During Ramadan, Muslims are also expected to put more effort into following the teachings of Islam as well as refraining from anger, envy, greed, lust, sarcastic retorts, backstabbing, and gossip. They are encouraged to read the Qur'an. Sexual intercourse during fasting in the day is not allowed but is permissible after the fast (when referring to sexual intercourse, it is intended to mean with one's spouse alone, as all pre- and extra-marital relations are strictly forbidden in Islam). Obscene and irreligious sights and sounds are to be avoided. Purity of both thought and action is important. The fast is intended to be an exacting act of deep personal worship in which Muslims seek a raised level of closeness to God. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. Properly observing the fast is supposed to induce a comfortable feeling of peace and calm. It also allows Muslims to practice self-discipline, sacrifice, as well as sympathy for those who are less fortunate, intending to make Muslims more generous and charitable.
In addition to fasting, Muslims are encouraged to read the entire Qur'an.
Sunni Muslims tend to perform the recitation of the entire Qur'an by means of special prayers, called Tarawih, which are held in the mosques every night of the month, during which a whole section of the Qur'an (‘Juz', which is 1/30 of the Qur'an) is recited, so that by the end of the month the entire Qur'an has been completed. Tarawih is an Arabic phrase referring to those extra prayers. This prayer is performed after salah of Isha'a. Sunnis believe it is customary to attempt a khatm (complete recitation) of the Qur'an in Ramadan by reciting at least one juz per night in Tarawih. These are done in remembrance of the fact that the revelation of the Qur'an to Prophet Muhammad was begun during Ramadan.
Shia Muslims view this prayer as a Bid'ah and caution all to stay away from it. Instead of performing Tarawih, Shia Muslims perform the night prayer during Ramadan just like any other night. This night prayer performed every night is called Qiyam al-layl, better known as Tahajjud.[1] It must be noted, that Shia Muslims also attempt to read the entire Qur'an by the end of the month.
In addition to fasting, Muslims are encouraged to read the entire Qur'an.
Sunni Muslims tend to perform the recitation of the entire Qur'an by means of special prayers, called Tarawih, which are held in the mosques every night of the month, during which a whole section of the Qur'an (‘Juz', which is 1/30 of the Qur'an) is recited, so that by the end of the month the entire Qur'an has been completed. Tarawih is an Arabic phrase referring to those extra prayers. This prayer is performed after salah of Isha'a. Sunnis believe it is customary to attempt a khatm (complete recitation) of the Qur'an in Ramadan by reciting at least one juz per night in Tarawih. These are done in remembrance of the fact that the revelation of the Qur'an to Prophet Muhammad was begun during Ramadan.
Shia Muslims view this prayer as a Bid'ah and caution all to stay away from it. Instead of performing Tarawih, Shia Muslims perform the night prayer during Ramadan just like any other night. This night prayer performed every night is called Qiyam al-layl, better known as Tahajjud.[1] It must be noted, that Shia Muslims also attempt to read the entire Qur'an by the end of the month.
The three parts of the month of Ramadan
These parts are called ashra (Arabic for ten) which means of ten days or about one third of the month.These are named respectively as
Rahmat: which means mercy of God.
Maghfirat which means forgiveness of God.
Nijat which means salvation or going to heaven.
Rahmat: which means mercy of God.
Maghfirat which means forgiveness of God.
Nijat which means salvation or going to heaven.
Effects on human health
Studies conducted on Ramadan-style fasting have shown that fasting affects human biochemistry. Such fasting results in an increase in serum lipids and uric acid, though the latter has no adverse health effects. Long term effects, such and increase in HDL cholesterol and a decrease in LDL cholesterol have been observed with Ramadan fasting.
A decrease in blood glucose, actate and pyruvate, has also been observed, possibly indicating alterations in metabolic activities. Basal metabolism also slows down, and fat is used more efficiently during such fasting. During fasting, the liver responds with adaptive changes in metabolic activities. The increased activities of enzymes involved in the degradation as well as the production of glucose suggest that RTF enhances nutrition and energy metabolism. There is no conclusive evidence whether the weight of an individual is affected positively or negatively by Ramadan style fasting.
Because Muslims must abstain from smoking during Ramadan, The Muslim Health Network, the anti-smoking charity Quit and the British Heart Foundation launched the "Tobacco and secondhand Smoke Free Ramadan Campaign" in 2003.
A decrease in blood glucose, actate and pyruvate, has also been observed, possibly indicating alterations in metabolic activities. Basal metabolism also slows down, and fat is used more efficiently during such fasting. During fasting, the liver responds with adaptive changes in metabolic activities. The increased activities of enzymes involved in the degradation as well as the production of glucose suggest that RTF enhances nutrition and energy metabolism. There is no conclusive evidence whether the weight of an individual is affected positively or negatively by Ramadan style fasting.
Because Muslims must abstain from smoking during Ramadan, The Muslim Health Network, the anti-smoking charity Quit and the British Heart Foundation launched the "Tobacco and secondhand Smoke Free Ramadan Campaign" in 2003.
Introduction to Islam
| The literal meaning of Islam is peace; surrender of one’s will i.e. losing oneself for the sake of God and surrendering one’s own pleasure for the pleasure of God. The message of Islam was revealed to the Holy Prophet Muhammad (peace and blessings on him) 1, 400 years ago. It was revealed through angel Gabriel (on whom be peace) and was thus preserved in the Holy Quran. The Holy Quran carries a Divine guarantee of safeguard from interpolation and it claims that it combines the best features of the earlier scriptures. |
| The prime message of Islam is the Unity of God, that the Creator of the world is One and He alone is worthy of worship and that Muhammad (peace and blessings on him) is His Messenger and Servant. The follower of this belief is thus a Muslim - a Muslim’s other beliefs are: God’s angels, previously revealed Books of God, all the prophets, from Adam to Jesus (peace be on them both), the Day of Judgement and indeed the Decree of God. A Muslim has five main duties to perform, namely; bearing witness to the Unity of God and Muhammad (peace and blessings on him) as His Messenger, observing the prescribed prayer, payment of Zakat, keeping the fasts of Ramadhan and performing the pilgrimage to Mecca. |
| Islam believes that each person is born pure. The Holy Quran tells us that God has given human beings a choice between good and evil and to seek God’s pleasure through faith, prayer and charity. Islam believes that God created mankind in His image and by imbuing the attributes of God on a human level mankind can attain His nearness. Islam’s main message is to worship God and to treat all God’s creation with kindness and compassion. Rights of parents in old age, orphans and the needy are clearly stated. Women’s rights were safeguarded 1,400 years ago when the rest of the world was in total darkness about emancipation. Islamic teachings encompass every imaginable situation and its rules and principles are truly universal and have stood the test of time. |
| In Islam virtue does not connote forsaking the bounties of nature that are lawful. On the contrary one is encouraged to lead a healthy, active life with the qualities of kindness, chastity, honesty, mercy, courage patience and politeness. In short, Islam has a perfect and complete code for the guidance of individuals and communities alike. As the entire message of Islam is derived from the Holy Quran and indeed the Sunnah and Hadith (the traditions and practices of the Holy Prophet, peace and blessings on him) it is immutable in the face of change in time and place. It may appear rigid to the casual eye, in actual fact it is most certainly an adaptable way of life regardless of human changes. |
| Islam teaches that the path to spiritual development is open to all. Any individual who searches the One Creator can seek nearness to God through sincere and earnest worship; it is central to establishing a relationship with the Almighty. This positive message for humanity fills hearts with hope and courage. |
| At present there are 1.5 billion Muslims worldwide and they form the majority in more than 50 countries of the world. Today Islam is the fastest growing faith in the world - its beautiful message is reaching millions in the far corner of the earth. |
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